FOR IMMEDIATE RELEASE
July 26, 2005

Contact:
Anne Johnson, Director of Communications, (202) 523-3240 (202) 523-3240, ext. 27

WASHINGTON - The U.S. Commission on International Religious Freedom (USCIRF) wrote to U.S. Ambassador to Iraq Zalmay Khalilzad expressing its strong concern over language in Iraq's draft permanent constitution that is a significant rollback from language in Iraq's interim constitution, the Transitional Administrative Law (TAL), as well as from international human rights law to which Iraq is a party. The new language:

• limits the equality of women and Iraq's international human rights obligations to only those matters which do not contradict Islam or Islamic law;
• makes no reference to the right of freedom of religion or belief for every Iraqi citizen; and
• provides no guarantee of freedom of thought and conscience.

"If these drafts become law, Iraq's new democracy risks being crippled from the outset," said USCIRF Chair Michael Cromartie. "Fundamental rights of the individual to debate and dissent from state imposed religious orthodoxies would be curtailed, and the threat of discrimination would hang over all Iraqis, including members of religious minorities, non-religious individuals, and women."

"The United States should ensure that universal human rights standards are a basis for urgent dialogue and diplomatic engagement with Iraqis," added Cromartie. "The principle that Islam can coexist with guarantees protecting freedom of thought, conscience and religion must form the centerpiece of U.S. engagement on Iraq's permanent constitution."

Specifically, the Commission recommended that the U.S. government, at all levels:

• encourage the inclusion of human rights guarantees for the individual in the permanent constitution, consistent with the obligations set forth in international instruments to which Iraq is a party, including the International Covenant on Civil and Political Rights (ICCPR). This should include, at a minimum, an unqualified guarantee of the right to freedom of thought, conscience, and religion or belief for each individual Iraqi; unqualified provision of equality and nondiscrimination for members of all groups, including women; and a provision that no law shall be contrary to the rights guaranteed in the bill of rights and international human rights standards;
• call on the constitutional drafting committee to enter into a dialogue with international experts on religion, human rights, and religious freedom regarding the interplay between these factors and stability and security; and
• urge Iraq's transitional government to solicit input actively from underrepresented ethnic and religious minorities, including Iraqi ChaldoAssyrians and Baha'is, in the constitutional drafting process.

The text of the letter to Ambassador Khalilzad follows. An analysis of the Iraqi draft constitution can be found on the USCIRF web site at www.uscirf.gov:

Dear Ambassador Khalilzad:

Several draft versions of the new Iraqi bill of rights have emerged from the constitutional drafting committee, and some of these drafts are now circulating publicly. Based on our enclosed legal analysis, the Commission is writing to express its strong concern that the direction of these drafts represents a significant rollback from the rights and freedoms contained in the Transitional Administrative Law (TAL), as well as from international human rights standards. If these drafts become law, Iraq's new democracy risks being crippled from the outset. Fundamental rights of the individual to debate and dissent from state imposed religious orthodoxies would be curtailed, and the threat of discrimination would hang over all Iraqis, including members of religious minorities, non-religious individuals, and women.

Mr. Ambassador, the U.S. government and the international community must challenge these curbs on human rights and democratic freedoms for individual Iraqis.

Our analysis demonstrates that the current language is a significant departure from the human rights guarantees extended under the TAL. Moreover, several of the draft provisions fall short of minimum protections afforded under the International Covenant on Civil and Political Rights (ICCPR), to which Iraq is a State Party. Specifically,

• The rights and equality of women are limited in accordance with Islamic law;
• There is no reference to the right to freedom of religion or belief as a right of every Iraqi citizen. Guaranteeing freedom of conscience and religion as anindividualright for Muslims as well as for members of religious minorities is essential if debate within Islam and dissent from imposed orthodoxies is to take place, and if the political space necessary for plural and alternative voices within the Islamic tradition is to be created;
• There is no guarantee of the right to freedom of thought and conscience;
• The scope of the freedom of religion or belief, as well as other fundamental rights such as the freedoms of expression, assembly, and association, is limited to that which is "in accordance with law," a law which is undefined and could violate international human rights standards;
• The scope of Iraq's international human rights commitments are limited only to such matters that do not "contradict Islam";
• A system of personal status (i.e. marriage, divorce, inheritance) legislation tied to religion and sect is introduced that jeopardizes the previously existing secular system;
• Omitted from the draft is language found in the TAL that there can be no crime except in accordance with existing law at the time the act was committed, a provision that the 2004Arab Human Development Reportpoints out is an important check on the ability of judges to convict and punish individuals for crimes based on their discretionary interpretation of Islamic law; and
• Omitted from the draft is a TAL guarantee that no one could be detained "by reason of political or religious beliefs."

The understanding that Islam can coexist with universal human rights must form the centerpiece of active U.S. engagement on Iraq's permanent constitution. Constitutional protection of equality and the right to freedom of thought, conscience, and religion or belief is not "un-Islamic." According to a recent study by this Commission surveying the constitutions of the world's 44 predominantly Muslim countries, more than half of the world's Muslim population lives in countries that are neither Islamic republics nor countries that have declared Islam to be the state religion. Moreover, several countries in which Islam is the declared state religion provide constitutional guarantees of the right to freedom of religion or belief, equality and non discrimination, and related rights that compare favorably with international legal standards.

In light of these findings, the Commission urges you to ensure that universal human rights standards be a basis for urgent dialogue and diplomatic engagement with Iraqis. Specifically, we recommend that the U.S. government, at all levels:

• encourage the inclusion of human rights guarantees for the individual in the permanent constitution, consistent with the obligations set forth in international instruments to which Iraq is a party, including the International Covenant on Civil and Political Rights (ICCPR). This should include, at a minimum, an unqualified guarantee of the right to freedom of thought, conscience, and religion or belief for each individual Iraqi; unqualified provision of equality and nondiscrimination for members of all groups, including women; and a provision that no law shall be contrary to the rights guaranteed in the bill of rights and international human rights standards;
• call on the constitutional drafting committee to enter into a dialogue with international experts on religion, human rights, and religious freedom regarding the interplay between these factors and stability and security; and
• urge Iraq's transitional government to solicit input actively from underrepresented ethnic and religious minorities, including Iraqi ChaldoAssyrians and Baha'is, in the constitutional drafting process.

Respect for the unfolding democratic process in Iraq also requires guarantees for the fundamental rights and freedoms of every Iraqi. Given that the U.S. has fought a war of liberation for Iraq, and continues to fight an ongoing insurgency, it is not enough to speak out in terms of constitutional process. A successful constitutional outcome in Iraq-as Secretary Rice recently said in Baghdad, "a strong and vibrant and vital democracy [in] the heart of the Middle East"-can only be measured in terms of substance. And on substance, the U.S. cannot, and should not, stand silent.

Sincerely,

Michael Cromartie

Chair

The U.S. Commission on International Religious Freedom was created by the International Religious Freedom Act of 1998 to monitor the status of freedom of thought, conscience, and religion or belief abroad, as defined in the Universal Declaration of Human Rights and related international instruments, and to give independent policy recommendations to the President, the Secretary of State and the Congress.

FOR IMMEDIATE RELEASE
July 26, 2005

Contact:
Anne Johnson, Director of Communications, (202) 523-3240 (202) 523-3240, ext. 27

WASHINGTON - The U.S. Commission on International Religious Freedom (USCIRF) wrote to U.S. Ambassador to Iraq Zalmay Khalilzad expressing its strong concern over language in Iraq's draft permanent constitution that is a significant rollback from language in Iraq's interim constitution, the Transitional Administrative Law (TAL), as well as from international human rights law to which Iraq is a party. The new language:

• limits the equality of women and Iraq's international human rights obligations to only those matters which do not contradict Islam or Islamic law;
• makes no reference to the right of freedom of religion or belief for every Iraqi citizen; and
• provides no guarantee of freedom of thought and conscience.

"If these drafts become law, Iraq's new democracy risks being crippled from the outset," said USCIRF Chair Michael Cromartie. "Fundamental rights of the individual to debate and dissent from state imposed religious orthodoxies would be curtailed, and the threat of discrimination would hang over all Iraqis, including members of religious minorities, non-religious individuals, and women."

"The United States should ensure that universal human rights standards are a basis for urgent dialogue and diplomatic engagement with Iraqis," added Cromartie. "The principle that Islam can coexist with guarantees protecting freedom of thought, conscience and religion must form the centerpiece of U.S. engagement on Iraq's permanent constitution."

Specifically, the Commission recommended that the U.S. government, at all levels:

• encourage the inclusion of human rights guarantees for the individual in the permanent constitution, consistent with the obligations set forth in international instruments to which Iraq is a party, including the International Covenant on Civil and Political Rights (ICCPR). This should include, at a minimum, an unqualified guarantee of the right to freedom of thought, conscience, and religion or belief for each individual Iraqi; unqualified provision of equality and nondiscrimination for members of all groups, including women; and a provision that no law shall be contrary to the rights guaranteed in the bill of rights and international human rights standards;
• call on the constitutional drafting committee to enter into a dialogue with international experts on religion, human rights, and religious freedom regarding the interplay between these factors and stability and security; and
• urge Iraq's transitional government to solicit input actively from underrepresented ethnic and religious minorities, including Iraqi ChaldoAssyrians and Baha'is, in the constitutional drafting process.

The text of the letter to Ambassador Khalilzad follows. An analysis of the Iraqi draft constitution can be found on the USCIRF web site at www.uscirf.gov:

Dear Ambassador Khalilzad:

Several draft versions of the new Iraqi bill of rights have emerged from the constitutional drafting committee, and some of these drafts are now circulating publicly. Based on our enclosed legal analysis, the Commission is writing to express its strong concern that the direction of these drafts represents a significant rollback from the rights and freedoms contained in the Transitional Administrative Law (TAL), as well as from international human rights standards. If these drafts become law, Iraq's new democracy risks being crippled from the outset. Fundamental rights of the individual to debate and dissent from state imposed religious orthodoxies would be curtailed, and the threat of discrimination would hang over all Iraqis, including members of religious minorities, non-religious individuals, and women.

Mr. Ambassador, the U.S. government and the international community must challenge these curbs on human rights and democratic freedoms for individual Iraqis.

Our analysis demonstrates that the current language is a significant departure from the human rights guarantees extended under the TAL. Moreover, several of the draft provisions fall short of minimum protections afforded under the International Covenant on Civil and Political Rights (ICCPR), to which Iraq is a State Party. Specifically,

• The rights and equality of women are limited in accordance with Islamic law;
• There is no reference to the right to freedom of religion or belief as a right of every Iraqi citizen. Guaranteeing freedom of conscience and religion as anindividualright for Muslims as well as for members of religious minorities is essential if debate within Islam and dissent from imposed orthodoxies is to take place, and if the political space necessary for plural and alternative voices within the Islamic tradition is to be created;
• There is no guarantee of the right to freedom of thought and conscience;
• The scope of the freedom of religion or belief, as well as other fundamental rights such as the freedoms of expression, assembly, and association, is limited to that which is "in accordance with law," a law which is undefined and could violate international human rights standards;
• The scope of Iraq's international human rights commitments are limited only to such matters that do not "contradict Islam";
• A system of personal status (i.e. marriage, divorce, inheritance) legislation tied to religion and sect is introduced that jeopardizes the previously existing secular system;
• Omitted from the draft is language found in the TAL that there can be no crime except in accordance with existing law at the time the act was committed, a provision that the 2004Arab Human Development Reportpoints out is an important check on the ability of judges to convict and punish individuals for crimes based on their discretionary interpretation of Islamic law; and
• Omitted from the draft is a TAL guarantee that no one could be detained "by reason of political or religious beliefs."

The understanding that Islam can coexist with universal human rights must form the centerpiece of active U.S. engagement on Iraq's permanent constitution. Constitutional protection of equality and the right to freedom of thought, conscience, and religion or belief is not "un-Islamic." According to a recent study by this Commission surveying the constitutions of the world's 44 predominantly Muslim countries, more than half of the world's Muslim population lives in countries that are neither Islamic republics nor countries that have declared Islam to be the state religion. Moreover, several countries in which Islam is the declared state religion provide constitutional guarantees of the right to freedom of religion or belief, equality and non discrimination, and related rights that compare favorably with international legal standards.

In light of these findings, the Commission urges you to ensure that universal human rights standards be a basis for urgent dialogue and diplomatic engagement with Iraqis. Specifically, we recommend that the U.S. government, at all levels:

• encourage the inclusion of human rights guarantees for the individual in the permanent constitution, consistent with the obligations set forth in international instruments to which Iraq is a party, including the International Covenant on Civil and Political Rights (ICCPR). This should include, at a minimum, an unqualified guarantee of the right to freedom of thought, conscience, and religion or belief for each individual Iraqi; unqualified provision of equality and nondiscrimination for members of all groups, including women; and a provision that no law shall be contrary to the rights guaranteed in the bill of rights and international human rights standards;
• call on the constitutional drafting committee to enter into a dialogue with international experts on religion, human rights, and religious freedom regarding the interplay between these factors and stability and security; and
• urge Iraq's transitional government to solicit input actively from underrepresented ethnic and religious minorities, including Iraqi ChaldoAssyrians and Baha'is, in the constitutional drafting process.

Respect for the unfolding democratic process in Iraq also requires guarantees for the fundamental rights and freedoms of every Iraqi. Given that the U.S. has fought a war of liberation for Iraq, and continues to fight an ongoing insurgency, it is not enough to speak out in terms of constitutional process. A successful constitutional outcome in Iraq-as Secretary Rice recently said in Baghdad, "a strong and vibrant and vital democracy [in] the heart of the Middle East"-can only be measured in terms of substance. And on substance, the U.S. cannot, and should not, stand silent.

Sincerely,

Michael Cromartie

Chair

The U.S. Commission on International Religious Freedom was created by the International Religious Freedom Act of 1998 to monitor the status of freedom of thought, conscience, and religion or belief abroad, as defined in the Universal Declaration of Human Rights and related international instruments, and to give independent policy recommendations to the President, the Secretary of State and the Congress.

FOR IMMEDIATE RELEASE
July 26, 2005

Contact:
Anne Johnson, Director of Communications, (202) 523-3240, ext. 27

WASHINGTON - Senate Majority Leader Bill Frist appointed Dr. Richard D. Land of Nashville, Tennessee, to the U.S. Commission on International Religious Freedom (USCIRF), an independent and bipartisan federal agency. Dr. Land is replacing Commissioner Michael K. Young, who has served on the Commission since its inception in 1999 and has served both as USCIRF Chair and Vice Chair.

"I am delighted that Senator Frist has appointed Dr. Land, who in the past has served on this Commission as a Presidential appointee (September 2001 to September 2004). The experience, knowledge, and perspective he brings will greatly enhance the work of our Commission. He has been an important asset to the USCIRF in the past and we enthusiastically welcome his return. On behalf of the Commission, I want to thank Michael Young for his tireless dedication to the Commission for the past six years. His leadership as Chair and Vice Chair guided the Commission from the beginning, and his thoughtful vision will be missed," said Commission Chair Michael Cromartie.

Richard Land has served as president of the Southern Baptist Convention's Ethics & Religious Liberty Commission since 1988. During his tenure as spokesman on Capitol Hill for the largest Protestant denomination in the country, Dr. Land has represented Southern Baptists' interests in Congress, before U.S. Presidents, and in the major media.

In February, 2005, Land was featured in Time magazine as one of "The Twenty-five Most Influential Evangelicals in America." In May 2004, Land was recognized by the National Journalas one of the 10 top church-state experts "politicians will call on when they get serious about addressing an important public policy issue."

He is the host of two nationally syndicated radio programs, For Faith & Family and For Faith & Family's Insight. The For Faith & Family Broadcast Ministry is heard by more than 1.5 million listeners each week on over 600 radio stations across the country and throughout the world on the Internet. Richard Land Live! is Land's latest radio initiative and it is syndicated on the Salem Radio Network. Most recently, he has authored Imagine! A God-Blessed America, and Real Homeland Security: The America God Will Bless (Broadman & Holman Publishers), and is also Executive Editor of Faith & Family Values, a national magazine.

At the time Michael Young joined the Commission in 1999, he was the Dean of the George Washington University Law School. He is now the President of the University of Utah.

The Commission consists of nine voting Commissioners and the Ambassador-at-Large for International Religious Freedom, who is a non-voting member. Three Commissioners are selected by the President, two by the leaders of the President's party in Congress, and four by the congressional leaders of the other party.

The U.S. Commission on International Religious Freedom was created by the International Religious Freedom Act of 1998 to monitor the status of freedom of thought, conscience, and religion or belief abroad, as defined in the Universal Declaration of Human Rights and related international instruments, and to give independent policy recommendations to the President, the Secretary of State and the Congress.