FOR IMMEDIATE RELEASE
Jan. 4, 2008

Contact:
Judith Ingram, Communications Director,
(202) 523-3240 , ext. 127

WASHINGTON-The U.S. Commission on International Religious Freedom, an independent, bipartisan federal body, calls on the U.S. government to urge the government of Pakistan to put an end to vigilante violence and to provide adequate protection to human rights defenders in these turbulent times.

"It is the Pakistani government's iron-clad duty to ensure the safety of those who work tirelessly to defend human rights and religious freedom, as well as those seeking to exercise their internationally recognized rights including the freedom of thought, conscience, and religion or belief," said Commission Chair Michael Cromartie.

Following the assassination of former Prime Minister Benazir Bhutto, this Commission has heard disturbing reports of politically connected armed groups harassing and threatening human rights defenders. This week, the Human Rights Commission of Pakistan reported that its chair, Asma Jahangir, had been threatened by gun-wielding men who had beaten a young man and physically harassed a group of young women including her daughter and locked them up in an office. The Human Rights Commission said that "the culprits seemed to enjoy local authorities' patronage and were reportedly backed by a couple of police constables in uniform."

In addition to her position as chair of the Human Rights Commission, Asma Jahangir is the UN Special Rapporteur on Religious Freedom. The U.S. Commission on International Religious Freedom calls for the Pakistani government to provide protection to her, UN Special Rapporteur on Human Rights Defenders Hina Jilani, and others who work to protect human rights in Pakistan.

This Commission also calls attention to the need to establish the rule of law in Pakistan. An essential component would be restoring the independence of the judiciary branch, as well as acting against extremist groups. The continued influence of armed groups that use violence in Pakistani politics and society has severely compromised rule of law and human rights for Pakistan's citizens, and has been particularly problematic when it comes to the internationally guaranteed rights to freedom of religion, expression, and association.

The Commission has long raised concerns about the ways in which the Pakistani government severely violates the right to religious freedom inside Pakistan. Abuses include the country's blasphemy laws, which commonly involve false accusations and result in the lengthy detention of and violence against Ahmadis, Christians, Hindus, and Muslims on account of their religious beliefs; the laws violating the fundamental rights of the Ahmadi community; the persistent sectarian violence targeting Shi'as, Ahmadis, Hindus, and Christians; and the Hudood ordinances, which violate the rights of women in Pakistan.

The U.S. Commission on International Religious Freedom was created by the International Religious Freedom Act of 1998 to monitor the status of freedom of thought, conscience, and religion or belief abroad, as defined in the Universal Declaration of Human Rights and related international instruments, and to give independent policy recommendations to the President, the Secretary of State and the Congress.

FOR IMMEDIATE RELEASE
Dec. 21, 2007

Contact:
Judith Ingram, Communications Director,
(202) 523-3240, ext. 127

WASHINGTON-The United States Commission on International Religious Freedom sent the following letter Friday to a group of parents of students at the Islamic Saudi Academy in northern Virginia.

December 21, 2007

Dear Parents of Islamic Saudi Academy,

Thank you for your letter. We at the U.S. Commission on International Religious Freedom understand your concern that your children get the best education possible. Accordingly, in light of extensive published reports outlining the objectionable content of past textbooks published by the government of Saudi Arabia, we are puzzled by the refusal of your children's school to make copies of current textbooks publicly available.

We would like to make clear once again that our concern is not with Islamic private education. Rather, our concern is ensuring that the Saudi government has ended its past use of objectionable educational materials and is not abusing its diplomatic status to propagate such materials. The Islamic Saudi Academy is unique in its relationship with the Saudi government and embassy. It is, in fact, a branch of the embassy, being chaired by the Saudi ambassador and occupying property owned or leased by the embassy. Internal Revenue Service records show that the school's tax federal employer number belongs to the Saudi embassy. The US Government has a right to stop foreign governments from engaging in activities on US soil if those activities violate the Foreign Missions Act. Based on past documentation, significant concerns remain about whether the Saudi textbooks used at the ISA explicitly promote hate, intolerance and human rights violations, and in some cases violence, which may adversely affect the interests of the United States.

As you may know, a delegation from the U.S. Commission on International Religious Freedom visited Saudi Arabia last summer. In each of our meetings with officials in Saudi Arabia, we requested copies of the textbooks on Islamic studies (hadith, fiqh, and tawhid), Arabic language, and Saudi history used in the Ministry of Education curriculum, but were rebuffed. When we returned to the United States, we requested copies of the textbooks used in the Arabic portion of the ISA curriculum from the school's chairman, Ambassador Adel Al Jubeir. We received no reply to that letter. We also wrote to Mr. Turki bin Khalid Al-Sudairy, chairman of the Saudi Human Rights Commission, who replied that we would receive copies of the textbooks only when current revisions are finalized.

Let's contrast this to the ISA's sister school in Great Britain, the King Fahad Academy. In response to concerns about the textbooks used there, the academy's director, Dr. Sumaya Alyusuf, reported last month that all books published by the Saudi Ministry of Education had been removed from the school by March 2007. The ISA's response to the Commission's well-founded concerns about the failure even to make available its textbooks, however, has been to wrongly accuse us of bias.

Allow us to respond specifically to a few points in your letter:

• You say that we simply assumed that the ISA shares the curriculum used in Saudi Arabia. As noted, in light of the substantial published bases for our concerns, we sought to receive specific information about the curriculum and copies of the textbooks used at the ISA earlier this year, but did not receive the courtesy of a response. We understand that the curriculum for some subjects such as social studies would differ but not the Arabic-language curriculum. Again, we want to emphasize that the Arabic-language curriculum is the focus of our concern, particularly because up until November, after the publication of our report, the ISA's own Web site advertised that the ISA's Arabic program follows the "curriculum, syllabus and materials established by the Saudi Ministry of Education."
• You also write, "To the best of our knowledge, neither faculty nor any of the parents have ever reported any textbooks or curriculum that espouses violence or intolerance to the kids." That glosses over press reports including an article that appeared in The Washington Post in February 2002, "Where Two Worlds Collide," which quoted inciting and intolerant language from textbooks used at the academy. It also ignores the findings of independent studies cited in our report on Saudi Arabia, which you can find on our Web site (http://www.uscirf.gov/countries/publications/policyfocus/SaudiArabia_PolicyFocus.pdf)

Our recommendation on the ISA was part of a much broader report on conditions of freedom of thought, conscience, and religion or belief in Saudi Arabia, based on the Commission delegation visit there. The purpose of the trip was to see how far Saudi Arabia has come in meeting the commitments its government freely made in summer 2006 to improve the climate for religious freedom. One of the key commitments was revising the Ministry of Education textbooks to remove passages that support religious intolerance and, in some cases, violence toward non-Muslims and disfavored Muslims.

We look forward to having the opportunity to examine the textbooks used at the ISA, especially in light of its unique relationship with the government of Saudi Arabia and its status under the United States Foreign Missions Act, and hope that they are released for public analysis soon.

Sincerely,

Michael Cromartie
Chair

The U.S. Commission on International Religious Freedom was created by the International Religious Freedom Act of 1998 to monitor the status of freedom of thought, conscience, and religion or belief abroad, as defined in the Universal Declaration of Human Rights and related international instruments, and to give independent policy recommendations to the President, the Secretary of State and the Congress.

FOR IMMEDIATE RELEASE
Dec. 20, 2007

Contact:
Judith Ingram, Communications Director,
(202) 523-3240, ext. 127

WASHINGTON-The United States Commission on International Religious Freedom is calling for reform of Turkmenistan's repressive religion law and the removal of any state-imposed ideology from religious practice in the formerly Soviet Central Asian nation. At the launch of the Commission's latest Policy Focus study on Tuesday, Chair Michael Cromartie outlined several positive steps the government has undertaken since the death one year ago of President Saparmurat Niyazov but concluded, "Unfortunately, Turkmenistan's oppressive laws and practices remain in place."

Freedom House co-sponsored the release of the Commission's Policy Focus Turkmenistan, which was based on a Commission trip to Turkmenistan in August to assess the state of freedom of thought, conscience, and religion or belief as well as related human rights. The Commission was the first U.S. government delegation to focus on human rights in Turkmenistan following Niyazov's death. The delegation met with the new president, Gurbanguly Berdimuhamedov, and the Ministers of Foreign Affairs, Justice, Education, Culture, and Internal Affairs. It also held meetings with religious communities and civil society organizations.

The Commission raised key concerns with Turkmen government officials, including:

• The negative impact of the late President Saparmurat Niyazov's cult of personality on public life and human rights;
• Intrusive registration procedures for peaceful religious communities;
• Penalties imposed on unregistered religious communities deemed "illegal: under Turkmen law;
• Obstacles to the purchase or rental of land or buildings for worship services; and
• The ban on the import and printing of religious and other material.

The Commission acknowledges that the government has undertaken some positive actions, including releasing the former Chief Mufti, Nasrullah ibn Ibadullah, from prison-a move that the Commission had long advocated. The Commission encourages it to implement reforms to bring Turkmenistan's laws, policies, and practices into accord with international human rights norms. At the very least, these steps should include reform of the religion law, allowing members of all religious communities in Turkmenistan-registered or unregistered-to engage freely in activities protected under international law, and the removal of any state-imposed ideology from the religious practice of Turkmenistan's citizens. Until tangible reforms have been implemented, the Commission continues to recommend that the U.S. government should designate Turkmenistan as a "country of particular concern," or CPC.

Senior Policy Analyst Catherine Cosman noted that the book of Niyazov's spiritual writings, theRuhnama, which the state forcibly promoted, continues to be present in mosques, which are tightly controlled by the state. Police raids on and other forms of harassment of registered and unregistered religious groups have increased somewhat this year, she said.

The Commission's findings and recommendations on Turkmenistan can be found in the Winter 2007  Policy Focus .

The U.S. Commission on International Religious Freedom was created by the International Religious Freedom Act of 1998 to monitor the status of freedom of thought, conscience, and religion or belief abroad, as defined in the Universal Declaration of Human Rights and related international instruments, and to give independent policy recommendations to the President, the Secretary of State and the Congress.